Waves of information wash over our personal shores every day. Our world is a world of millions of simultaneous electric conversations flowing through wires, in and out of space, and typed into the glow of computers everywhere there is power. Everyone seems to have 200 channels and yet nothing is on and wading through it all is a kind of martyrdom for the faithful, the running of a profane gauntlet who's blows are as unavoidable as they are unexpected and uncontrolled.
Although the solitude of a monastery beckons in such times it is not and cannot be the world for all, not even most. Those days ended when message and electricity were harnessed at the beginning of the century past and only catastrophe would bring us back to a simpler time. And while we have choices to make and actually have more power in all of this then we think we still participate, in one way or another, in the inevitable media culture.
But we can participate with discernment, in fact we must. As with everything there are larger principles at play and when we understand them we can navigate through these times and how the story of them is presented to us with a kind of insight that leaves us able to survive it all with our soul intact and our realities undistorted.
For Orthodox Christians in a media culture the first of these principles is to understand that our Faith and its object, our Lord Jesus Christ, are more than just ideas or rituals to which we give homage but a matrix through which we screen all the information that comes to us through the course of our lives. The success of any media is rooted in redirecting the way its consumers "see" things, to change the lens through which information and reality itself is perceived. The commercial first wishes you to become aware of your breath and then, in the awareness of it, purchase their mouthwash. For Orthodox it is crucial to understand that our Faith is, among its other attributes, a way of "seeing" ourselves, the world, events, and everything that is with a kind of vision transformed by the Holy Spirit. We understand that as this transformation happens we see things with clarity, observing everything, including ourselves, both for what it truly is and what it could truly become.
Perhaps this is why so many of the saints and ascetics of the past seem to have a kind of holy indifference to the things that trouble us so, the times, the events, the images that push us this way and that. After much struggle they began to acquire a vision of the world as the Holy Spirit would see it and with it came a kind of wisdom and peace that allowed them to see the world and care for its ebbs and flows but not be swept up in it. When eternity is part of our perception of things everything changes.
And in these times this kind of vision may be the most valuable commodity of all. All of the darkness of our culture is presented to us in never ending living color, it's materialism, its wars, its values, its panic, its hungers, and its false hopes. And if our own vision, like St. Peter's on the swirling seas, is captured by it we too are caught in its storm and at peril. Our hope lies in one thing, that the illumination promised to us in our baptism and sealed in our chrismation is made real in us and that as we cultivate it we can stand in a room of televisions and still see the Light.
Thursday, February 28, 2008
Tuesday, February 26, 2008
Memory eternal...
I learned today that Larry Norman has passed away.
For many of us in the 70's and 80's his Christian rock music was a kind of soundtrack, his songs sometimes gritty and passionate but also hopful and uncompromising. Long before Christian contemporary music became a multi-billion dollar industry he was just a man who loved the Lord and wanted to put his faith to the music he loved as well.
In so many times of my own life, especially in times of struggle, I found his music to be a balm, a gift given to me to help make it though another day. And when I heard this morning that he died the words of one of his songs immediately came to mind...
May this good life be the life I lead
May my faith grow like a mustard seed
May Your love be all the love I need
To carry me all the way home....
Monday, February 25, 2008
Too cute...
I was serving the Liturgy yesterday and I stood in the Royal Doors extended my hand for a blessing and said "Peace be with you all..." at which point a young girl of about 3 or 4 in her father's arms in the back of the church flashed me a peace sign.
Gotta love it...
Gotta love it...
Friday, February 22, 2008
Orthodox Study Bible...
I received my Orthodox Study Bible last Sunday and have been busy opening it up, taking a look around, and seeing how it works.
The Bible itself has been a long time coming and it definitely fills a need. Orthodox Christians seeking a Bible of their own, as it were, in a sea of study Bibles ranging from the sublime to the ridiculous had really nowhere to go until now. Prior to its arrival Orthodox woud need to read these other Bibles with a kind of internal editor in their head, a basic sense of the Tradition of our faith that could filter through the various notes and maps and comments to sift the wheat from the chaff. It could be done but this is so much better because now you can read for the sake of it and with more focus because that editor has a whole lot less to do.
Among the things that many Orthodox will find new is the use of the Septuagint for the Old Testament and what has been called the "Deuterocanonicals" books such as Maccabees and Tobit which, of they existed at all in Bibles were often put in a separate section between the testaments. In the Orthodox Study Bible they are placed where the Septuagint placed them and so they flow right with the books more familiar to many, especially to Protestants who have come to Orthodoxy. For example First Maccabees is right after Esther and Tobit follows Nehemiah.
The order and naming of the more familiar books is also restored to the original flow of the Septuagint so if, for example you've been used to seeing Isaiah right after Song of Solomon you might be suprised to find it after Malachi which many of us had simply assumed was the last book of the Old Testament. It will take some time to get used to but it does illustrate how great the need was for a Bible that reflected historical order and the Orthodox context. Some of the names of the books are slightly different as well. What many of us had learned as 1 and 2 Samuel are named 1 and 2 Kingdoms according to the Septuagint's usage. 1 and 2 Kings are identified as 3 and 4 Kingdoms in the study Bible. The New Testament bookd retain their familiar titles.
I was fortunate to have purchased an Orthodox Study Bible in advance at a discounted price but I would still reccommend the leather bound which is initially more expensive, just under $70, but if properly cared for (which for Orthodox means opened frequently but never abused) should last for years. I never mark up my Bibles or use highlighters first because individual verses, while emotionally and spiritually significant, should never be divorced from their context and second because it just cruds things up. It's also good to keep the Bible is a safe, dry, place appropriate for the storage of a fine book.
It should be noted that there are two great pleasures with owning a new Bible. The first is that initial opening up of the book, the new book smell and gently separating the gold leafed pages. Even if you've read the Bible many times there's something about a new one. The second will come over the years as you and the Bible share your life together. It, and you, will wear with age but those age marks in your Bible are the marks of how the precious things inside have journeyed with you over the years. An old Bible is like an old friend and when the new is gone everything valuable still remains.
There is a myth out there that the Orthodox church and Orthodox clergy don't want you to read the Scriptures. This is simply untrue. For many centuries Bibles were not widely available to the masses because they were hand copied. At times widespread illiteracy also played a part as did the oppression of the Orthodox Church in Muslim and Communist cultures. Sometimes, too, it was simply a matter of Orthodox being spiritually asleep. But the truth is that our faith is a biblical faith and if the opportunity is open each and every Orthodox Christian should be well versed in the Holy Scriptures, interpreting them in the larger context of their Tradition, and applying it's truth to their lives. I would dearly love for my entire parish to read, understand, and live the Bible, the book of books, even as I work to do so myself and I am convinced that the Orthodox Study Bible is an amazing gift for times such as this.
You can get the Orthodox Study Bible at http://www.concilliarpress.com/
The Bible itself has been a long time coming and it definitely fills a need. Orthodox Christians seeking a Bible of their own, as it were, in a sea of study Bibles ranging from the sublime to the ridiculous had really nowhere to go until now. Prior to its arrival Orthodox woud need to read these other Bibles with a kind of internal editor in their head, a basic sense of the Tradition of our faith that could filter through the various notes and maps and comments to sift the wheat from the chaff. It could be done but this is so much better because now you can read for the sake of it and with more focus because that editor has a whole lot less to do.
Among the things that many Orthodox will find new is the use of the Septuagint for the Old Testament and what has been called the "Deuterocanonicals" books such as Maccabees and Tobit which, of they existed at all in Bibles were often put in a separate section between the testaments. In the Orthodox Study Bible they are placed where the Septuagint placed them and so they flow right with the books more familiar to many, especially to Protestants who have come to Orthodoxy. For example First Maccabees is right after Esther and Tobit follows Nehemiah.
The order and naming of the more familiar books is also restored to the original flow of the Septuagint so if, for example you've been used to seeing Isaiah right after Song of Solomon you might be suprised to find it after Malachi which many of us had simply assumed was the last book of the Old Testament. It will take some time to get used to but it does illustrate how great the need was for a Bible that reflected historical order and the Orthodox context. Some of the names of the books are slightly different as well. What many of us had learned as 1 and 2 Samuel are named 1 and 2 Kingdoms according to the Septuagint's usage. 1 and 2 Kings are identified as 3 and 4 Kingdoms in the study Bible. The New Testament bookd retain their familiar titles.
I was fortunate to have purchased an Orthodox Study Bible in advance at a discounted price but I would still reccommend the leather bound which is initially more expensive, just under $70, but if properly cared for (which for Orthodox means opened frequently but never abused) should last for years. I never mark up my Bibles or use highlighters first because individual verses, while emotionally and spiritually significant, should never be divorced from their context and second because it just cruds things up. It's also good to keep the Bible is a safe, dry, place appropriate for the storage of a fine book.
It should be noted that there are two great pleasures with owning a new Bible. The first is that initial opening up of the book, the new book smell and gently separating the gold leafed pages. Even if you've read the Bible many times there's something about a new one. The second will come over the years as you and the Bible share your life together. It, and you, will wear with age but those age marks in your Bible are the marks of how the precious things inside have journeyed with you over the years. An old Bible is like an old friend and when the new is gone everything valuable still remains.
There is a myth out there that the Orthodox church and Orthodox clergy don't want you to read the Scriptures. This is simply untrue. For many centuries Bibles were not widely available to the masses because they were hand copied. At times widespread illiteracy also played a part as did the oppression of the Orthodox Church in Muslim and Communist cultures. Sometimes, too, it was simply a matter of Orthodox being spiritually asleep. But the truth is that our faith is a biblical faith and if the opportunity is open each and every Orthodox Christian should be well versed in the Holy Scriptures, interpreting them in the larger context of their Tradition, and applying it's truth to their lives. I would dearly love for my entire parish to read, understand, and live the Bible, the book of books, even as I work to do so myself and I am convinced that the Orthodox Study Bible is an amazing gift for times such as this.
You can get the Orthodox Study Bible at http://www.concilliarpress.com/
Thursday, February 21, 2008
Other views on Serbia and Kosovo...
Sadly the whole affair in the former Yugoslavia has often been presented as "Serbs are the bad guys, everyone else is a victim". Here is an alternate view worth considering. In this strife torn part of the world where inter-cultural and inter-religious conflict has gone on for centuries nothing will make sense without a larger picture. As always remember this region in your prayers.
5000....
My thanks to the 5000 and more who have visited this site. Whether by accident or intent I am grateful for your passing through and even though I'm microscopic in terms of visitors compared to many, perhaps most, blogs I hope that what I've done has made some difference.
Tuesday, February 19, 2008
Some thoughts on Kosovo...
Some thoughts on Kosovo that should be mentioned as context in the larger discussion of Europe creating a Muslim dominated state within its sphere. It would be good for Orthodox Christians to really gain an in depth understanding of that area of the world, its history of inter-religious conflict, and the consequences currently being experienced by our Orthodox brothers and sisters in that area. For the most part we American Orthodox have been very under-educated and silent on these things and our brothers and sisters have been and will bear the cost.
Monday, February 18, 2008
Picked up a CD...

I picked up a CD today "Janis Joplin's Greatest Hits", something I've meant to do for some time. Hers is a tragic story, the downside of all the peace and love stuff people talk about when they idealize the 60's. It seems she had neither but she also had more soul then any ten current female singers combined. Good bass lines, too, for a guy who still loves to play.
Saturday, February 16, 2008
Friday, February 15, 2008
A really funny blog...
If you haven't been to http://stuffwhitepeoplelike.wordpress.com/ you're missing a treat. Just be preapred to have your nose tweaked. You know who you are!!
Subscribe to:
Posts (Atom)